大有:元亨。
大有卦——大亨通。一陰居尊位(六五),五陽皆歸——所以為「大有」,廣大富有。
Da You indicates that, (under the circumstances which it implies), there will be great progress and success.
遏惡揚善,順天休命
Judgment and its commentary
先讀經文,再讀《彖傳》如何解釋卦辭。Read the received text first, then its Tuan commentary.
大有:元亨。
大有卦——大亨通。一陰居尊位(六五),五陽皆歸——所以為「大有」,廣大富有。
Da You indicates that, (under the circumstances which it implies), there will be great progress and success.
大有,柔得尊位大中而上下應之,曰大有。其德剛健而文明,應乎天而時行,是以元亨。
大有——柔(六五)得尊位大中而上下五陽皆相應,所以為大有。其德剛健(乾)而文明(離),應於天而依時而行,所以大亨通。
In Da You the weak (line) has the place of honour, is grandly central, and the strong (lines) above and below respond to it. Hence comes its name of Da You. The attributes (of its component trigrams) are strength and vigour with elegance and brightness.
Great Image Commentary
上下卦取象 → 全卦成象 → 人事取法Trigrams → whole image → conduct
火在天上,大有
(The trigrams representing) heaven and (above it that of) fire form Da You.
君子以遏惡揚善,順天休命。
The superior man, in accordance with this, represses what is evil and gives distinction to what is good, in accordance with the excellent will of Heaven.
火在天上——大有之象。君子由此體會:要遏止惡、宣揚善,順從天命的美好。
本站導讀,不屬《大象傳》原文;用來預覽本卦六爻由初至上的意象變化。An editorial preview of the six line images, not part of the Great Image Commentary.
無交害,匪咎,艱則無咎。
沒有交相為害——不是咎,知艱辛則無咎。剛起步即知艱,方能保大有。
In the first NINE there is no association with what is injurious; there is no error. If we are distressed, there will still be no error.
大有初九,無交害也。
大有初九,沒有交相之害。
大車以載,有攸往,無咎。
大車能載——有所往,無咎。剛中得位、能任重致遠。
In the second NINE we have a large waggon with its load. In whatever direction advance is made, there will be no error.
大車以載,積中不敗也。
大車承載,是因為積累於中而不敗。
公用亨于天子,小人弗克。
公侯獻享於天子——小人辦不到(因小人不能舍其私)。剛位得正,諸侯之德。
The third NINE shows us a feudal prince presenting his offerings to the Son of Heaven. A small man would be unequal (to such a duty).
公用亨于天子,小人害也。
公獻於天子,小人為之則害。
匪其彭,無咎。
不過於盛大(彭即盛)——無咎。能自抑於盛時是德。
The fourth NINE shows its subject keeping his great resources under restraint. There will be no error.
匪其彭無咎,明辨晳也。
不過盛而無咎,是因為明辨而清醒。
厥孚交如,威如,吉。
你的誠信交相而至,威儀儼然——吉。柔居尊位、誠信而有威,眾陽歸之。
The fifth SIX shows the sincerity of its subject reciprocated by that of all the others (represented in the hexagram). Let him display a proper majesty, and there will be good fortune.
厥孚交如,信以發志也。威如之吉,易而無備也。
誠信交相,是以信發人之志。威如之吉,是平易而不必設防備。
自天祐之,吉無不利。
從天而來的祐助——吉,無不利。大有之終,順天而行,獲天祐。
The topmost NINE shows its subject with help accorded to him from Heaven. There will be good fortune, advantage in every respect.
大有上吉,自天祐也。
大有上爻之吉,是自天而來之祐。
Great possession — abundance on a grand scale. Not just wealth held, but the state of having much entrusted to you. The name of the hexagram.
His, its (archaic possessive, equivalent to 其).
Sincerity, inner truthfulness. In line 5, what draws everyone's hearts open in return.
Swelling, at full flourish. Line 4's warning image: not at his fullest swell — restraint at the peak.
Clear, lucid. The Xiang's word for line 4's discerning clarity — knowing exactly why to hold back.
Protection, blessing from above. The help that comes from heaven in the top line.
The excellent mandate — heaven's decree in its beneficent aspect, to be followed rather than fought.