卦辭對整個卦（六條線為一組）的總體判斷。The judgment on the hexagram as a whole.
Judgment
賁，亨。小利有攸往。
賁卦——亨通。小有利於有所往。文飾雖美而不可主大事——賁是「外飾」之道，不是根本之變。
Bi indicates that there should be free course. There may be little advantage from movements undertaken.
James Legge · 1899
Hexagram 22 · 第 22 卦
賁
Bi · Grace (Mountain over Fire)
文明以止，人文化成
上卦upper 艮 ☶ · 山 / Mountain下卦lower 離 ☲ · 火 / Fire
卦辭與彖傳
Judgment and its commentary
先讀經文，再讀《彖傳》如何解釋卦辭。Read the received text first, then its Tuan commentary.
彖傳十翼之一，直接解釋卦名、卦辭及其剛柔結構。Tuan Zhuan — commentary explaining the name, Judgment, and line structure.
Commentary on the Judgment
賁，亨。柔來而文剛，故亨。分剛上而文柔，故小利有攸往。天文也。文明以止，人文也。觀乎天文以察時變，觀乎人文以化成天下。
賁亨——柔來而文飾剛（離下卦中之柔），故亨。剛分而上以文飾柔（艮上卦上爻之剛），故小利有所往。日月星辰是天之文。「文明以止」是人文。觀察天文以察時序變化，觀察人文以化育天下。
Bi indicates that there should be free course. (We see how) the weak line comes and ornaments the strong lines, and hence (it is said), 'There will be free course.' On the other hand, the strong line above ornaments the weak ones, and hence (it is said), 'There will be little advantage in movements.' (This is to say all this) belongs to the inscriptions of nature.
James Legge · 1899
大象傳《大象傳》從上下卦的自然圖像推演全卦之象，再提出人事取法。它不是《彖傳》的續文。The Great Image derives conduct from the two trigrams' natural images; it is not a continuation of the Tuan.
Great Image Commentary
上下卦取象 → 全卦成象 → 人事取法Trigrams → whole image → conduct
上下卦Trigrams
☶艮 · 山Upper · Mountain
☲離 · 火Lower · Fire
全卦成象Whole image
山下有火，賁
(The trigram for) a mountain with that for fire under it form Bi.
人事取法Conduct
君子以明庶政，無敢折獄。
The superior man, in accordance with this, throws a brilliancy around his various processes of government, but does not dare (in a similar way) to decide cases of criminal litigation.
山下有火——賁之象。火光照山而文飾之，但火不能透山之深。君子由此體會：要明察各種政事，但不敢輕易斷案。明只能照表，不能盡察人情之深——故折獄須慎。
James Legge · 1899
六爻意象導覽Six-line image guide
由六爻爻辭整理 · 點選可跳至原文 · Editorial guide · select a stage to read the line
本站導讀，不屬《大象傳》原文；用來預覽本卦六爻由初至上的意象變化。An editorial preview of the six line images, not part of the Great Image Commentary.
中性位neutral主爻 · 青灰ruling line過盈之爻 · 朱砂overshot
爻辭針對單獨一條線的判斷，每卦有六條。閱讀次序：初爻 → 上爻。卦象本身則由下而上排列。Line statements — one per line, six per hexagram. Reading order is 初 → 上 (top to bottom on the page). The hexagram itself is drawn bottom-up — see the rail.
Line statements · 初 → 上 · reading order
小象十翼之一。對每一條爻辭的古典短註，列於該爻之下。Xiao Xiang — short commentary on each line. inline beneath each line
初九
Line 1 · 第 1 爻 · yang陽
賁其趾，舍車而徒。
文飾自己的腳趾——舍棄車輛而徒步。賁之始：文飾從足下開始；舍車徒步，是不貪車之華而能甘於樸。
The first NINE shows one adorning (the way of) his feet. He can discard a carriage and walk on foot.
小象十翼之一。對爻辭的古典短註，列於該爻之下。Xiao Xiang — short commentary on this line. · Image on the line
舍車而徒，義弗乘也。
舍棄車輛而徒步，是義所不可乘。
六二
Line 2 · 第 2 爻 · yin陰
賁其須。
文飾鬍鬚。鬍鬚附麗於頦——文飾之物須有所附。柔得中正而附於九三之剛，是賁之得體。
The second SIX shows one adorning his beard.
小象十翼之一。對爻辭的古典短註，列於該爻之下。Xiao Xiang — short commentary on this line. · Image on the line
賁其須，與上興也。
文飾鬍鬚，是隨上而興起。
九三
Line 3 · 第 3 爻 · yang陽
賁如濡如，永貞吉。
文飾光潤——永遠守正則吉。陽得正位而與六二、六四二陰相比，文飾如濡潤——須持久守正方吉。
The third NINE shows its subject with the appearance of being adorned and bedewed (with rich favours). But let him ever maintain his firm correctness, and there will be good fortune.
小象十翼之一。對爻辭的古典短註，列於該爻之下。Xiao Xiang — short commentary on this line. · Image on the line
永貞之吉，終莫之陵也。
永遠守正之吉，是終究無人能凌駕。
六四
Line 4 · 第 4 爻 · yin陰
賁如皤如，白馬翰如，匪寇婚媾。
文飾如此潔白——白馬奔馳——不是強盜，是來求婚的。陰柔得正而與初九遠應——欲行而疑（過皤如），終至「匪寇婚媾」之合。
The fourth SIX shows one adorned, but only in white. As if (mounted on) a white horse, and furnished with wings, (he seeks union with the object of his affections), while (the intervening) party between them act as if they were bandits. (In the end), however, marital union is effected.
小象十翼之一。對爻辭的古典短註，列於該爻之下。Xiao Xiang — short commentary on this line. · Image on the line
六四，當位疑也。匪寇婚媾，終無尤也。
六四，位當而有疑。不是寇是婚媾，終究無過失。
六五
Line 5 · 第 5 爻 · yin陰
賁于丘園，束帛戔戔，吝，終吉。
文飾於丘園（樸素之地），所束之帛少而薄——有吝，終吉。柔得尊位卻喜樸素——形象上似吝（少給人華麗），但因實而非華，終得吉。
The fifth SIX shows its subject adorning (the simplicity of) the hills and gardens. The roll of silk presented (in token of his economical conduct) appears to be small and thin. There may be occasion for some regret, but in the end there will be good fortune.
小象十翼之一。對爻辭的古典短註，列於該爻之下。Xiao Xiang — short commentary on this line. · Image on the line
六五之吉，有喜也。
六五的吉，是有喜事。
上九
Line 6 · 第 6 爻 · yang陽
白賁，無咎。
白色的文飾——無咎。賁之極——文飾返歸樸素，純白無染。是文飾之最高境：去其華而存其質。
The topmost NINE shows one with white as his (only) ornament. There will be no error.
小象十翼之一。對爻辭的古典短註，列於該爻之下。Xiao Xiang — short commentary on this line. · Image on the line
白賁無咎，上得志也。
白賁無咎，是上得其志（返樸歸真）。
賁bì
To adorn, to grace with pattern (read bi in the fourth tone, not ben).
舍shě
To give up, to set aside.
徒tú
To go on foot.
須xū
Beard — an ornament that only exists attached to something else (the chin).
濡rú
Moist, glossy — the sheen of well-tended adornment.
皤pó
White, unstained — plain whiteness.
翰hàn
Swift, galloping — the manner of the white horse in line 4.
媾gòu
Marriage, union.
丘園qiū yuán
Hills and garden plots — figure for a plain, unadorned place.
戔戔jiān jiān
Scant, meager in appearance.
白賁bái bì
White adornment — ornament returned to pure plainness; the return to the genuine.